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Clipped Wings

of the shade burlesque
awake in mute gray
the walls won’t talk
and she can’t hear

ripped from time
he lay still, cold
as a buried dream
unmoved by her tears

she caresses his toes
they tickle no more
a silence so haunting
fate’s cruel laughter!

“dad, where have you gone?”
she whispers, almost
but then, life is so
a vile trick of time

when she was born
his life became fuller
and in his death
her life now, lighter

“what is this, dad”?
she asked, in a moment past
pointing at the title
of a book he loved

without his saying a word
she now understands
what it means:
“the unbearable lightness of being”

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fb_ny_2k16

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30 / 30

My list* of 30 for the 30 years ending 2015.

Filmmaker: Ram Gopal Varma
Film: Nayakan; Piravi
Composer: Ilaiyaraja
Instrumental album: Nothing But Wind
Background score: Geetanjali / Ilaiyaraja
Cinematographer: A K Bir
Song composition (for film): Ninnu kori varnam / Agni Nachatiram
Actor: Amitabh Bachchan
Lyricist: Seetaramasastri; Veturi
Economist: Raghuram Rajan
Journalist: P Sainath
Editor: Vinod Mehta
Newsmagazine: The Illustrated Weekly of India
Newspaper: The Hindu
City: Varanasi
Beach: Kasargod
Forest: Talakona
Writer: Amitav Ghosh
Poet: Gulzar
Book: A Home in Tibet
Publisher: David Davidar
National integration number: Mile sur mera tumhara
Batsman (cricket): Sachin, The Tendulkar
Bowler: Anil Kumble
Captain: Sourav Ganguly
Television series: Jeevan rekha
Theme score (television): Jeevan rekha / Vanraj Bhatia
Pilgrimage destination: Sarnath
Retreat: Rishi Valley
President: Abdul Kalam

*confined to India

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Gustav: What’s down?
Meursault: (drooping) Well…

– Pause –

Gustav: Yeah?
Meursault: I think I will not find answers to any questions.

– Pause –

Meursault: EVER!
Gustav: Maybe there are none!
Meursault: Is that why one can find any answer that fits?
Gustav: Yes.

– Pause –

Gustav: Come over. Join me for a drink.

(sound of the gentle fountain, and footsteps)

Meursault: What happens when you put Sisyphus in a management classroom?
Gustav: Sisyphus changes.
Meursault: No! Only, the boulder becomes heavier. As a consequence, he must roll it up faster!

(the clang of glasses)
Cheers!!

Dumb charades

Dumb charades

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waiting_for_godot

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15.08.15

Independence Day

Independence Day

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It might be better if economic theories and policies are framed on the basis of debt rather than wealth. Private wealth, unequally distributed as it is, is scrupulously guarded; public debt is shared. The real cause for inequity and persistent poverty is not the disproportionate ownership of wealth but the unfair burden of debt. The privileges bestowed on the rich are far greater than the grants extended to the poor.

There are various arguments suggesting a solution. Yet, broadly, they fall into just two sides.
A: The rich worked hard; the poor are lazy and haven’t tried enough. This equation doesn’t admit luck or acknowledge socioeconomic implications on one’s choices.

B: Luck and socioeconomic factors strongly influence one’s choices. The rich, therefore, owe it back; the poor deserve equal opportunity and fair support.

There’s, of course, a third side too:
The rich are exploitative; the poor are exploited. It’s an unfair world. Nothing can be done.

(Although equally valid, this is good only for essayists and leftist writers. For the earnest who want to crack the riddle, this argument leads nowhere.)

In capitalist economies (also in mixed economies that strongly lean toward capitalism), side A is favored. The rich become richer, the poor, poorer. And money becomes the sole measure for every endeavour. Individual achievement is given more credit than it deserves; charity is held as noble and a favour to the less privileged, and status quo is accepted as the rightful norm.

This point favors the rich and holds no hope for a fair assessment.

It is, then, the second point that is fair and objective. While it doesn’t undermine individual contribution, it acknowledges the external factors too. It opens up, for someone keen on policy, various possibilities to ensure that exploitation is curbed and choices are made available equally. The arguments have, however, always revolved around wealth. There’s the demand for trickle-down of wealth from the rich to the poor; in contrast, there’s an expectation for the poor to become rich. The former is discouraging and regressive, the latter is unreasonable, in the absence of equitable socioeconomic measures.

The focus has always been on wealth, in both trickle-down and trickle-up approaches. This is fallacious. The world doesn’t become richer when you create more wealth, but only when you cut the debt (even if wealth remains same). Since 2007, none of the major economies has decreased its debt-to-GDP ratio. Consequently, even amid the rhetoric of impressive economic growth, super-economies, etc, the world is staring at a very affecting crisis.

Being rich is just a measure of one’s ability to clear debt. When your income / assets exceeds your debt / liabilities, you are rich. When they are equal, you are in the middle. When your debt / liabilities exceed your income / assets, you are poor. Society imposes the same aspiration among the three, regardless. That of becoming rich. In such a setting, it’s far easier for the rich to become richer than for those in the middle-group or lower to become rich.

For, the rewards are differential but penalties are same.

Let debt trickle up

Out of the wealth trap

Wealth never trickles down, except in theory. Debt does, though (when a giant bank is bailed out, for example). Wealth might trickle up. Debt hardly does. This is the crux of the problem. When the poor are offered micro-loans, they are encouraged to create wealth. Appreciable as it is, it does little to cut their debt. It adds to their debt, on the contrary. What is needed, instead, is for debt to trickle up. The poor need not become rich, it’s far more important that they become less poor. So, the debt needs to be moved up, the debt needs to be distributed.

When we strive to distribute wealth, the incentive goes against the rich. On the other hand, when we distribute debt, it becomes an equal responsibility. Consequently, it becomes an incentive for the rich to assist the poor to cut debt. This may not lead to the utopian “everybody has enough and nobody has too much” (courtesy, Russell) world, but this certainly helps poor to be less poor.

In a consumerist culture it sounds rather odd, but the richest person is not the one who has everything but he who wants nothing. If we readily buy the delusional rhetoric of growth and ignore the persistent problem of debt, we will have completely ruined it for the next generations.

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Camus @ 101

Albert Camus.

Camus @ 101

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Formless

she chases you;
center of the world
you are for her
you run, you evade
she can’t catch
yet loves the chase
and then, she dies

when your feet
find their ground
you do the chase
the baby runs
you can’t catch
yet you won’t stop
and then, you die

is this the all
of life, then
a futile run?
a vestige of death
unlived and forgotten

perhaps!
but then, you noticed –
did you not –
the glee in her eyes
when she, briefly,
caught you, and held
to her bosom

the same sparkle
of joy untold
you find
in the little one’s
eyes
when, briefly though,
she is caught by you

how did your feet
you now wonder
not get hurt
running in that wild

it was so,
for your father’s hands
rested firmly
below your tender feet
whose every step
was the throb
of his heart

and now your
pining heart knows
as your hands, too,
brave the rigid ground
to make for
the steps gentle
of the little one

that unmistakable glee
in their eyes
that shower their love
on you
those invisible hands
that protect
on every torrid tread

they extend,
they transcend,
days, years, ages
and all limits of time
and embrace you
in all your moments
even when, done in by death
you turn formless

for, the best joys
the glistening tear
the lilting song
and the love
of the loving
and for the loved
are they not formless?

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Still Maze

till you
through the absurd maze
find yourself –
a stranger
you shall always be
to yourself

The Stranger

The Stranger

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